Did you know? 30th June 2008

At the time of the Mahabharata war, Pandavas and Kauravas were both over 70 years old!

Did you know? 29th June 2008

Sri Vadiraja Swamy lived 120 years, from 1480 CE till 1600CE, out of which he lived 112 years as a Sanyasi and performed the Paryaya at Udupi 5 times!

Did you know? 28th June 2008

Apart from the Swamijis belonging to the eight monasteries (mathas) of Udupi, no one else is allowed to even touch the idol of Lord Krishna in the temple at Udupi!

Did you know? 27th June 2008

Sri Madhvacharya is the only known Hindu philosopher/saint to have declared himself as an avatar. He did the same (declare himself an avatar of Vayu) in his work “Vishnu Tatva Vinirnaya” (and a few others).

Culture of Tulunadu

Tulu Nadu is a very unique place in India. In terms of size, its a very small region – probably 100kms by 50kms. But in terms of its contribution to Indian art and culture, its a giant. Tulu Nadu has contributed immensely in various fields such as literature, dance, cuisine and so on. Even the great Vijayanagara rulers have a Tulu Nadu background (the Taulava dynasty, in particular).

When it comes to the art forms prevalent in Tulu Nadu, there is probably no other region in India that offers such a variety within such a small geographical section. Here is a short intro on some of these art forms.

  • Yakshagana – probably the most well known contribution of Tulu Nadu. Similar to the Kathakali of Kerala. Stage performance where the focus is on expressions, make-up and religious themes. Very popular even today.
  • Bhuta Kola – a mixture of art and belief. Form of worship to the Bhutas or demigods of the land. Very intense and colorful. Equally ritualistic. Not enough is being done to preserve this culture though.
  • Kambala – a rural sport. In a nut-shell, this is a buffalo racing competition in a muddy field. Extremely intensive and requires great energy on the part of the participants. Not really common nowadays.
  • Aati Kalenja – a very unique art form where “Kalenja” goes around villages during the monsoons singing native stories. The belief is that honoring Kalenja with rice and other eateries ensures that evil spirits are warded off during the rains. Dying art form.
  • Nagamandala – Like the Kola, this brings together art and belief. A very ritualistic dance worship of snakes. Snakes are revered throughout Tulu Nadu and it is but natural that we took to the dance form of worshipping them.
  • Dakke Bali – Very similar to Nagamandala but is offered to the “Brahma” – a local demigod. More prevalent near the Padubidri region of Udupi.
  • Hulivesha – similar in concept to Aati Kalenja. Common during Dussehra when people in teams of five to ten go around the town in the costume of tigers accompanied by music. Just like snakes, tigers are revered in Tulu Nadu and Hulivesha is a natural outcome of such reverence. Dying art form.
  • Koti and Chennayya – A dance form which stands as proof of how folk lore can influence the culture of a community. Koti and Chennayya were two heroic brothers who are worshiped as protectors of the land.

It is of course difficult to capture the entire essence of the above art forms in one posting. More research, support and encouragement is definitely needed for these so that future generations can get to watch, participate and enjoy them.

Did you know? 26th June 2008

As part of the rituals in detaching relationships and accepting Sanyasa, a Sanyasi performs the last rites of his parents even as they are alive!

Did you know? 25th June 2008

When he was barely five years old, Sri Madhvacharya interrupted his father’s teaching and pointed out that he had missed explaining the meaning of the Sanskrit word “Likucha” as he (the father) did not know it. He went on to explain that Likucha was the name of a type of Jack fruit!